So it was for Moliere’s Tartuffe, first performed at Versailles in 1664. It should come as no surprise that King Louis XIV eventually censored the play, most likely under the influence of the archbishop of Paris, whom, much like Tartuffe himself, had previously been Louis XIV’s tutor and spiritual guide. Perhaps the archbishop felt a little hot under the collar by the end of Act III.
Regardless, this is the central conceit of Tartuffe. Stuffy aristocrats and powdered wigs aside, Moliere warns of the dangerous guises piety can all too often assume. In a modern context, we only need to switch on the evening news to hear of the latest scandals that often rock mega-churches and large congregations. But, as Moliere also suggests, the duped are no more or less the sinner than the duper. You can almost hear Tartuffe snicker at the thought.
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